TY - JOURS
T1 - Die Sinnlichkeit des Menschen. Der Leib als Instrument der freien Weltzuwendung des Ich 
Brettschneider, Heinrich
JAS - Jahr für Goethe.
JF - Jahrbuch für Goetheanismus
PY - 2014
VL - 2014
SP - 219
EP - 288
DO - 10.18756/jfg.2014.219
SN - Print :1866-4830 Online : 2750-2341 
LA - de
N2 - In search of a clear distinction between sensoriality and desire in man our course leads past the traditional rejection of sensoriality by the main religions of the world and past the unclarity of popular concepts From there it proceeds to the sensesnegating subjectivism of a materialistic theory of knowledge which dominates the world from Descartes via Kant to the philosophical physicalism of our time The apory  insoluble inconsistency of this sensesnegating attitude is illustrated by its factual conflict with neoDarwinism to which all existence is equally just an expression of physical laws yet which holds that sensory observation is indispensable Thus the sexual deception of male bees through the mimicry of certain orchid species is taken as an example of how objective is the sensoriality of lower animals to the extent that it was decisive for animal and plant coevolution This would indicate that modern philosophers are right were the human being an animal For animals perceive abstractly as if they are living in a virtual world To do justice to this question we include the spectrum of the twelvefold human senses brought forward by anthroposophy This brings us up against two entities in the human being that work opposite to one another On the one hand there is the bone and nerve man formed by the senses and on the other hand the blood and muscle man that carries the will desire the growth processes the erect posture and thus the human beings consciousness of self Human sensoriality reveals itself as a system of breakingdown formative forces that sbape the organism Thereby it is revealed that the bone and the nerve systems are the only two human organ systems that form cell walls in addition to cell membranes This is new and surprising because not only does it include the bones with the nervesensory system which Rudolf Steiner was already aware of but also because up to our time the existence of cell walls is acknowledged only in plants Overall the contrasting of the sensorybone human being with the desiremuscle human being reveals how necessary it is to grasp that the feeling human requires an artistic outlook and the moral human a spiritual one Only then man can see how the human will extends into the activity of the senses and how man will only be free by developing himself beyond nature
N1 - The sensoriality of man The body as an instrument of the selfs free orientation to the worldIn search of a clear distinction between sensoriality and desire in man our course leads past the traditional rejection of sensoriality by the main religions of the world and past the unclarity of popular concepts From there it proceeds to the sensesnegating subjectivism of a materialistic theory of knowledge which dominates the world from Descartes via Kant to the philosophical physicalism of our time The apory  insoluble inconsistency of this sensesnegating attitude is illustrated by its factual conflict with neoDarwinism to which all existence is equally just an expression of physical laws yet which holds that sensory observation is indispensable Thus the sexual deception of male bees through the mimicry of certain orchid species is taken as an example of how objective is the sensoriality of lower animals to the extent that it was decisive for animal and plant coevolution This would indicate that modern philosophers are right were the human being an animal For animals perceive abstractly as if they are living in a virtual world To do justice to this question we include the spectrum of the twelvefold human senses brought forward by anthroposophy This brings us up against two entities in the human being that work opposite to one another On the one hand there is the bone and nerve man formed by the senses and on the other hand the blood and muscle man that carries the will desire the growth processes the erect posture and thus the human beings consciousness of self Human sensoriality reveals itself as a system of breakingdown formative forces that sbape the organism Thereby it is revealed that the bone and the nerve systems are the only two human organ systems that form cell walls in addition to cell membranes This is new and surprising because not only does it include the bones with the nervesensory system which Rudolf Steiner was already aware of but also because up to our time the existence of cell walls is acknowledged only in plants Overall the contrasting of the sensorybone human being with the desiremuscle human being reveals how necessary it is to grasp that the feeling human requires an artistic outlook and the moral human a spiritual one Only then man can see how the human will extends into the activity of the senses and how man will only be free by developing himself beyond nature
AB - In search of a clear distinction between sensoriality and desire in man our course leads past the traditional rejection of sensoriality by the main religions of the world and past the unclarity of popular concepts From there it proceeds to the sensesnegating subjectivism of a materialistic theory of knowledge which dominates the world from Descartes via Kant to the philosophical physicalism of our time The apory  insoluble inconsistency of this sensesnegating attitude is illustrated by its factual conflict with neoDarwinism to which all existence is equally just an expression of physical laws yet which holds that sensory observation is indispensable Thus the sexual deception of male bees through the mimicry of certain orchid species is taken as an example of how objective is the sensoriality of lower animals to the extent that it was decisive for animal and plant coevolution This would indicate that modern philosophers are right were the human being an animal For animals perceive abstractly as if they are living in a virtual world To do justice to this question we include the spectrum of the twelvefold human senses brought forward by anthroposophy This brings us up against two entities in the human being that work opposite to one another On the one hand there is the bone and nerve man formed by the senses and on the other hand the blood and muscle man that carries the will desire the growth processes the erect posture and thus the human beings consciousness of self Human sensoriality reveals itself as a system of breakingdown formative forces that sbape the organism Thereby it is revealed that the bone and the nerve systems are the only two human organ systems that form cell walls in addition to cell membranes This is new and surprising because not only does it include the bones with the nervesensory system which Rudolf Steiner was already aware of but also because up to our time the existence of cell walls is acknowledged only in plants Overall the contrasting of the sensorybone human being with the desiremuscle human being reveals how necessary it is to grasp that the feeling human requires an artistic outlook and the moral human a spiritual one Only then man can see how the human will extends into the activity of the senses and how man will only be free by developing himself beyond nature
ST - Die Sinnlichkeit des Menschen
UR - https://dx.doi.org/10.18756/jfg.2014.219
Y2 - 2024-05-02 01:13:02
ER -